|
JESUS
Religious figure: born, ca. 6 B.C.,
in Bethlehem; died, ca. 25-27 A.D., outside Jerusalem; raised
in Nazareth, Palestine. Parents were Mary and Joseph, who were
a rather well off couple engaged in an independent business enterprise;
they were betrothed, but not married.
[An aside: The end of the second millennium - two thousand
years after the birth of Jesus - occurred in 1994 by the above
account. The calendar we use has been adjusted a number of times,
and other authoritative computations place the birth of Jesus
as late as 4 B.C., but no later, in which case the millennium
ended in 1996. On no account is the year 2000 actually the second
millennium of anything.]
The story goes that Jesus was born in a manger, because
there was no room for his parents at the inn. People get romantic
about this, for at that time and place, inns had a particular
construction which had less expensive (and less desirable) accommodation
on the first level, along with stables for the animals of the
patrons. The more costly lodging upstairs away from the smells
was an open plan affair, where travelers slept in rows, next
to one another, sharing the space available. Since that society
was then (as it still is) dominated by male preferences and directives,
"no room at the inn" may simply have meant that there
was no room for a woman to give birth right in-between a bunch
of men tired from the day's tribulations -- so Mary and Joseph
had to go downstairs where they would not prevent high-priced
customers from sleeping. There is evidence that Joseph had ready
cash to pay for any lodging available. The costlier accommodations
were just not available, considering all factors; being born
in the stable has nothing to do with humility.
The Magi (from the "East") who are said to have
later appeared at the site of the birth (whether there were two,
or three, or many more is under heavy debate) were probably Zoroastrians;
they were not Jews. It has been said that Judaism is a Zoroastrian
heresy, and that Christianity is a Jewish heresy. The original
meaning of "heresy" is "thinking for one's self."
What's next?
Jesus' daily language was Aramaic, but he learned Hebrew
(which he was able to read too) and could also have been capable
in Greek and Latin. Otherwise, Jesus was a Mediterranean Jewish
peasant who worked with his hands and became one of the greatest
moral teachers of antiquity. Probably he was a nice guy. His
preaching career lasted from one to a maximum of three years.
A number of the recent translations of Dead Sea scrolls,
among other ancient documents being currently examined -- a large
quantity exists -- tell an interesting set of variations (from
the popular versions) on the story of the life of Jesus.
Jesus had sisters and four brothers (the Bible gives their
names, although none of them accomplished much, with one exception),
but this has been disputed by some and their relationship to
Jesus is subject to conjecture. However, Joseph died long before
Jesus' public life began and Jesus, being a responsible sort
and the (perhaps) eldest child, cared for Mary and the "other
children" until they were able to fend for themselves, after
which time Jesus entered his teaching career at about age thirty.
How much time passed between the conclusion of Jesus' child-care
responsibilities and the beginning of his preaching is not known,
nor is the process by which Jesus formed his philosophies, but
some clues on this topic follow elsewhere below.
The one exceptional sibling mentioned above was Jesus'
twin brother, who probably was named Judas (a common name at
the time.) Some extremely interesting recent research supports
the thesis of the existence of such a person, and the evidence
is growing as scholarship in the field advances. Also, on the
topic of names, "Thomas" (the dominant "other"
at the time of Jesus -- as in 'doubting Thomas', etc.) is a corruption
of a word in Aramaic which means "twin." In Aramaic,
Thomas was not an actual name at all. Since the character 'Thomas'
was seen to interact closely with Jesus, current wisdom suggests
that reference was being made to the twin of Jesus, likely Judas.
Judas Iscariot was also not the actual complete name of
anyone, exactly. Iscariot is not a family name. "Iscariot"
is a modifier, not merely a sobriquet, such as Jesus "Christ",
or Jack "the Ripper." "Iscariot" has many
meanings, if one listens to all the interpreters. They describe
the word as indicating everything from traitor, to leather worker.
The intriguing recent scholarship referred to above suggests
that it likely means something close to traitor, but more than
that has been learned, such as this:
Judas, the jealous lesser twin brother, was also the disciple
who betrayed Jesus, but as the fatal moment came, he was overwhelmed
with remorse and, looking the same as Jesus, surreptitiously
substituted himself, thereby allowing Jesus to escape to safety.
It was Judas who was crucified on the cross, to the confusion
of all who understood him to be Jesus. To conceal this deceit,
the grave of "Jesus" was opened and the corpse of Judas
removed, since a close examination would have revealed the clever
substitution. Judas Iscariot, the betraying disciple, was the
exact same Judas who was the brother of Jesus.
Abandoning his disintegrating constituency (which was dispersing
upon the 'failure' of the teaching of Jesus due to his "death")
Jesus fled. Here the stories differ interestingly. One version
maintains that Jesus ventured to India (where yet some other
stories claim he had received his philosophic training in the
first place as a younger man.) A second version has him off to
Kashmir, and the third has him going to France !
Although no one supports the French connection with real
enthusiasm (which may be a mistake), the Indians do like the
India story. The version which has the most acceptable recent
scholarship behind it is the one placing Jesus in Kashmir. At
that time, as well as up to quite recently, Kashmir was indeed
a paradise, so the report offered by Mary Magdalene that Jesus
had gone to heaven was quite literally factual. The confused
interpretation of her story by others that Jesus had gone "up"
into Heaven may have actually been accepted (and not corrected)
by her as a clever method of salvaging the rapidly dissipating
support for Jesus' teachings, which she felt were worth perpetuating
-- plus, if he had escaped death and gone to paradise, so could
the masses, as they estimated.
To this day there is a reverently maintained tomb of Jesus
Christ, in Kashmir.
In the end, the most probable story is that Mary Magdalene
went to Kashmir with Jesus where they raised a family, did honest
work, and lived to a ripe old age, he having retired from the
preaching business judging it to be a bit risky.
[A digression: The Nag Hammadi Gnostic Gospels , discovered
in Chenoboskion, Egypt in December, 1945 (but not released by
the Egyptian government to the general public until 1977 - and
still far from complete in translation today), are likely older
than the gospels in the "standard" bible, which is
the source of most of our conventional knowledge of Jesus.
In the first two centuries after the death of Jesus, there
were many competing versions of Christianity. Each of them accused
the others of heresy and fraud, in an attempt to gain followers
and power. In this process, those subscribers to the version
of events which was to become the teaching of the Catholic Church
won this political battle to the exclusion of other beliefs.
The conflicting philosophy of the Gnostics was subject to hostile
suppression, and their writings were destroyed and history rewritten
-- except for those books discovered in Egypt in 1945.
The Gnostic account of events -- and point of view about
them -- is often similar in interpretation (of the more ancient
Jewish scriptures) to the versions more familiar to us, but just
as often, it differs greatly. Some examples: In the story of
Adam and Eve and the Serpent, the Gnostic version tells us that
Eve is the spiritual principle in humanity who raises Adam from
his base material condition. The serpent is not evil, but rather
the bringer of wisdom. In this account, God does not carry out
a threat of death and banishment if Adam and Eve should eat of
the tree of knowledge; His character is changed here -- He is
not jealous that the man and woman have discovered wisdom. The
use of metaphor was normal to the Gnostics, who avoided all suggestion
of authoritarianism.
Ponder the difference in the treatment of women during
the last 2000 years, had Eve's role been taught through the centuries
as it is portrayed in the Gnostic gospels...
On the topic of Jesus, the Gnostics tell us that he enjoyed
telling a good joke, a party with his friends, some decent wine;
he was fond of garlic and had a healthy appetite. While he had
started out as a slender carpenter (maybe -- the record is not
clear), he rounded out some as he did his preaching.
Most interestingly, they portray him as normal. We are
told that his constant and intimate companion was Mary Magdalene,
whom he loved more than all the rest of his disciples put together.
In fact, the other disciples were offended when he frequently
would kiss her passionately in their presence. To quote, "They
said to Him, 'Why do you love her more than all of us?' The Savior
answered and said to them, 'Why do I not love you as (I love)
her?'" They frowned and perspired a lot as they thought
this over...
Jesus was three cubits tall (160cm, or 5'3"). Also,
he was Black, and likely a member of one of those "lost"
Jewish tribes now found just in Ethiopia but who were dispersed
widely in the Middle East at the time.
The Gnostics did not view God as "other," but
rather that God could be found within one's self. They did not
accept events in religious history as being physical, flesh and
blood facts (as in the orthodox dogma of the Catholic church,
concerning such items as the virgin birth, or the resurrection),
but rather as symbolic lessons; metaphor as a spiritual guide.
They presented a philosophy, not absolute laws.]
Back to the life of Jesus:
The orthodox bible tells us that as he was about to enter
public life, Jesus went to John the Baptist, asking for baptism
-- a ceremonial process indicating a cleansing to those who were
repentant of their sins -- although Jesus seems never to have
thought of himself as a sinner in need of repentance, in spite
of his extreme ethical standards and simultaneous relationship
to Mary M...
The baptism was a "soul shaking experience" the
standard Bible tells us. Jesus heard a voice "from heaven:
'Thou art my beloved Son; with thee I am well pleased.' "
He at once began a "forty day" meditation in the wilderness,
which resulted in him understanding what his unique relation
to God involved, but, at the same time, he saw that it did not
exempt him from the ordinary limitations of men.
"Forty days" appear repeatedly in the lives of
many antique religious figures. Also Lent is forty days long;
the Jews spent forty years in the desert; Noah's flood was forty
days and forty nights long; in the Russian Orthodox Church the
deceased are mourned for forty days; etc., etc.; we even work
forty hours...
John was arrested by Herod Antipas; Jesus began his preaching;
John was executed.
Jesus taught his moral philosophy by pithy sayings that
were easy to remember, and by parables -- some of which were
obvious in their meaning, some were not (he was not that good
at speech-making really). He expanded his concern for the downtrodden,
and sought disciples who would assist in his crusade, though
he did not demand that any join him. The Gnostic gospels make
it clear that Jesus' disciples were women, as well as men. (Which
makes a lot of sense, since women -- especially at that time
-- have shown themselves to be much more skilled at care-giving,
an ability essential to the concerns of Jesus.)
While his religious movement grew, curiously he took none
of the steps that prudence might have prescribed for perpetuating
his mission. He wrote no book, nor did he elaborate an organization
(compare Mohammed's mighty enterprise). Perhaps this is not surprising
since his whole career may have lasted only one year. Eventually,
because of his new ideas, Jesus ran afoul of the religious leaders
of his people and was betrayed by a disciple (his brother, Judas)
who led the authorities to him. Considering these responses,
Jesus felt that he had failed.
There are other accounts of the fate of Judas of course,
aside from that mentioned earlier (getting crucified in place
of Jesus.) In the version of all this which has Judas surviving
and Jesus dead, one account (Matt. 27:5) says that Judas hung
himself. The better story is found in Acts 1:18, which says that
Judas exploded !
The orthodox dogma of today tells us that Jesus was executed,
and admirers (not his disciples), who were Pharisees, buried
him in a stone grave. His disciples also believed that he had
failed, and scattered in fear not wanting to get themselves crucified
too.
The execution of "Jesus" (?) was on a Friday;
the Bible states that the grave was found empty by Mary Magdalene
on the following Sunday (did she know who had removed Judas?).
According to John, 20:17, Jesus appeared to Mary (the "Gospel
of Mary" - discovered in 1896 - says that she received a
"vision in her mind" - perhaps this is a bit more realistic,
especially if we consider who's idea the vision was...), and
instructed her to tell his disciples that he was ascending to
God in Heaven; which she did, sort of. Soon disciples all over
the place stated that they too had "seen" and recognized
Jesus (which confirmed their closeness to him in the eyes of
others, as the plan went.) Luke reports that the appearances
continued for "forty days." Who really saw what is
not at all clear in my mind.
However, the disciple Simon Peter claimed that it was he
to whom Jesus first appeared (grabbing the spotlight), and it
was to him that Jesus delegated power and authority over the
Christian church. The institution which grew following this claim
maintained that Peter's declaration of the first appearance was
true and correct -- never mind that two of the gospels of the
New Testament clearly state that Jesus appeared first -- with
instructions -- to Mary Magdalene. Peter's asseveration of authority
is still the basis for the structure of the Roman Catholic Church,
and is the specific upon which the Pope maintains control today.
Politics... At the same time "Peter" is a corruption
of a word meaning "rock", so he may have been merely
symbolic anyway.
The Gnostics included an equal number of men and women
among the leaders of their faith. The orthodox Roman Christian
institutional authority structure grew from a Middle Eastern
society heavily dominated by males. It most definitely did not
grow from any proclamation of Jesus. Hence male priests, et cetera.
The reported resurrection of Jesus is the event which saved
his teachings from disappearing. The disillusionment which gripped
his disciples would have caused his teaching to vanish had their
faith not been ignited by this (apparent) exciting escape from
death, which they felt they could obtain as well if they did
what Jesus had said; it seems to have worked for him.
The deification of Jesus progressed while the Catholic
church rose to power as the state religion after the second century.
In this process, the church proclaimed as solid fact stories
that were not present in the earliest written accounts. Such
as: the virgin birth, the performance of miracles, sacrificial
murder, and subsequent resurrection. All of these are typical
events, which can be recognized in descriptions of the lives
of many deified heroes (e.g. Hercules, Osiris, Wodan, Odoacer)
but the church fathers insisted on absolute literalism in the
understanding of their stories -- Jesus was in the process of
being deified, and a power structure needed to be built...
© Jerome C. Krause
|